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Hieronymus Bosch (1450 Netherlands - 1516 Netherlands)

 

Hieronymus Bosch


Hieronymus Bosch, born Jheronimus van Aken was a Dutch/Netherlandish painter from Brabant. He is one of the most notable representatives of the Early Netherlandish painting school. His work, generally oil on oak wood, mainly contains fantastic illustrations of religious concepts and narratives. Within his lifetime his work was collected in the Netherlands, Austria, and Spain, and widely copied, especially his macabre and nightmarish depictions of hell. 

Little is known of Bosch's life, though there are some records. He spent most of it in the town of 's-Hertogenbosch, where he was born in his grandfather's house. The roots of his forefathers are in Nijmegen and Aachen (which is visible in his surname: Van Aken). His pessimistic fantastical style cast a wide influence on northern art of the 16th century, with Pieter Bruegel the Elder being his best-known follower. Today, Bosch is seen as a hugely individualistic painter with deep insight into humanity's desires and deepest fears. Attribution has been especially difficult; today only about 25 paintings are confidently given to his hand along with eight drawings. About another half-dozen paintings are confidently attributed to his workshop. His most acclaimed works consist of a few triptych altarpieces, including The Garden of Earthly Delights. 





Little is known of Bosch's life or training. He left behind no letters or diaries, and what has been identified has been taken from brief references to him in the municipal records of 's-Hertogenbosch, and in the account books of the local order of the Illustrious Brotherhood of Our Blessed Lady. Nothing is known of his personality or his thoughts on the meaning of his art. Bosch's date of birth has not been determined with certainty. It is estimated at c. 1450 on the basis of a hand-drawn portrait (which may be a self-portrait) made shortly before his death in 1516. The drawing shows the artist at an advanced age, probably in his late sixties. 




Bosch produced at least sixteen triptychs, of which eight are fully intact, and another five in fragments. Bosch's works are generally organised into three periods of his life dealing with the early works, the middle period, and the late period. According to Stefan Fischer, thirteen of Bosch's surviving paintings were completed in the late period, with seven attributed to his middle period. Bosch's early period is studied in terms of his workshop activity and possibly some of his drawings. Indeed, he taught pupils in the workshop, who were influenced by him. The recent dendrochronological investigation of the oak panels by the scientists at the Bosch Research and Conservation Project led to a more precise dating of the majority of Bosch's paintings. 





Bosch sometimes painted in a comparatively sketchy manner, contrasting with the traditional Flemish style of painting in which the smooth surface - achieved by the application of multiple transparent glazes-conceals the brushwork. Bosch's paintings with their rough surfaces, so called impasto painting, differed from the tradition of the great Netherlandish painters of the end of the 15th, and beginning of the 16th centuries, who wished to hid the work done and so suggest their paintings as more nearly divine creations. Bosch did not date his paintings, but - unusual for the time - he seems to have signed several of them, although some signatures purporting to be his are certainly not. About twenty-five paintings remain today that can be attributed to him. In the late 16th century, Philip II of Spain acquired many of Bosch's paintings; as a result, the Prado Museum in Madrid now owns The Adoration of the Magi, The Garden of  Earthly delights, the table top painting of The Seven Deadly Sings and the Four Last Things and The Haywain Triptych.









Painting materials

Bosch painted his works mostly on oak panels using oil as a medium. Bosch's palette was rather limited and contained the usual pigments of his time. He mostly used azurite for blue skies and distant landscapes, green copper-based glazes and paints consisting of malachite or verdigris for foliage and foreground landscapes, and lead-tin-yellow, ochres and red lake (carmine or madder lake) for his figures.







The Garden of Earthly Delights

Bosch's most famous triptych is The Garden of Earthly Delights (c. 1495-1505) whose outer panels are intended to bracket the main central panel between the Garden of Eden depicted on the left panel and the Last Judgment depicted on the right panel. It is attributed by Fischer as a transition painting rendered by Bosch from between his middle period and his late period. In the left hand panel God presents Eve to Adam; innovatively God is given a youthful appearance. The figures are set in a landscape populated by exotic animals and unusual semi-organic hut-shaped forms. The central panel is a broad panorama teeming with nude figures engaged in innocent, self-absorbed joy, as well as fantastical compound animals, oversized fruit, and hybrid stone formations. 

The right panel presents a hellscape; a world in which humankind has succumbed to the temptations of evil and is reaping eternal damnation. Set at night, the panel features cold colours, tortured figures and frozen waterways. The nakedness of the human figures has lost any eroticism suggested in the central panel, as large explosions in the background throw light through the city gate and spill onto the water in the panel's midground. 








Interpretation

In the 20th century, when changing artistic tastes made artists like Bosch more palatable to the European imagination, it was sometimes argued that Bosch's art was inspired by heretical points of view as well as by obscure hermetic practices. Again, since Erasmus had been educated at one of the houses of the Brethren of the Common Life in 's-Hertogenbosch, and the town was religiously progressive, some writers have found it unsurprising that strong parallels exist between the caustic writing of Erasmus and the often bold painting of Bosch. 

Others, following a strain of Bosch-interpretation datable already to the 16th century, continued to think his work was created merely to titillate and amuse, much like the "grotteschi" of the Italian Renaissance. While the art of the older masters was based in the physical world of everyday experience, Bosch confronts his viewer with, in the words of the art historian Walter Gibson, "a world of dreams [and] nightmares in which forms seem to flicker and change before our eyes". In one of the first known accounts of Bosch's paintings, in 1560 the Spaniard Felipe de Guevara wrote that Bosch was regarded merely as "the inventor of monsters and chimeras". In the early 17th century, the artist-biographer Karel van Mander described Bosch's work as comprising "wondrous and strange fantasies"; however, he concluded that the paintings are "often less pleasant than gruesome to look at". 








In recent decades, scholars have come to view Bosch's vision as less fantastic, and accepted that his art reflects the orthodox religious belief systems of his age. His depictions of sinful humanity and his conceptions of Heaven and Hell are now seen as consistent with those of late medieval didactic literature and sermons. Most writers attach a more profound significance to his paintings than had previously been supposed, and attempt to interpret them in terms of a late medieval morality. It is generally accepted that Bosch's art was created to teach specific moral and spiritual truths in the manner of other Northern Renaissance figures, such as the poet Robert Henryson, and that the images rendered have precise and premeditated significance. According to Dirk Bax, Bosch's paintings often represent visual translations of verbal metaphors and puns drawn from both biblical and folkloric sources. However, the conflict of interpretations that his works still elicit raises profound questions about the nature of "ambiguity" in art of his period. 





Latterly art historians have added a further dimension to the subject of ambiguity in Bosch's work, emphasising ironic tendencies, for example in The Garden of Earthly Delights, both in the central panel (delights), and the right panel (hell). They theorise that the irony offers the option of detachment, both from the real world and from the painted fantasy world, thus appealing to both conservative and progressive viewers. 

A 2012 study on Bosch's paintings alleges that they actually conceal a strong nationalist consciousness, censuring the foreign imperial government of the Burgundian Netherlands, especially Maximilian Habsburg. By systematically superimposing images and concepts, the study asserts that Bosch also made his expiatory self-punishment, for he was accepting well-paid commissions from the Habsburgs and their deputies, and therefore betraying the memory of Charles the Bold.





Debates on attribution
The exact number of Bosch's surviving works has been a subject of considerable debate. His signature can be seen on only seven of his surviving paintings, and there is uncertainty whether all the paintings once ascribed to him were actually from his hand. It is known that from the early 16th century onwards numerous copies and variations of his paintings began to circulate. In addition, his style was highly influential, and was widely imitated by his numerous followers.

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